Was helffen Fackeln, Licht oder Brilln, so die Leut nicht sehen wollen

Was helffen Fackeln, Licht oder Brilln, so die Leut nicht sehen wollen

The Bird as the central motif, with Fire and the Eye in a secondary part. From Amphitheatrum.

Symbolica, 2026 Khunrath's German, put into English here: What use are torches, light or spectacles, if people will not see.

Tap a motif on the picture, or a line below. Its note opens under the line, with the reading its author gave it.

  1. Primary motif
  2. Secondary motifs · 2

An owl wearing spectacles between two lit candles and two crossed torches, the motto on a tablet beneath. By eye

The picture read whole, in the archive's words, from the sources quoted on the marks. Read on, and the picture follows: the motif under discussion keeps its colour.

‘Was helffen Fackeln, Licht oder Brilln, so die Leut nicht sehen wollen.’ What use are torches, light or spectacles, if people will not see. The plate is the motto acted out.

An owl stands on a mound with its wings folded, facing the reader. It has spectacles on its beak. The owl is the bird of night and of Athens, the one that sees where others cannot, and Khunrath gives it every help a day creature could want and reports that it still will not look.

The help is fire: a candle burning on a tall stand at either side of the bird, and two torches crossed behind it, their heads smoking at the top corners. Torches and light, the motto's first two gifts.

The third gift is the spectacles, and they are what make the owl a portrait. An owl in candlelight is natural history; an owl in spectacles is a reader, and the motto on the tablet below says which reader: the one who has been given torches, light and lenses and will not see. The plate is Khunrath's word to the men his plate against the slanderers answers at length, said here in one line.

It is the smallest of his plates the archive holds and the only one of them without a Latin or Hebrew inscription; the German is for the readers at home, who would not need the rest of the book to take the point.

Decoded: every motif is marked, and each mark carries the reading its author gave it, quoted from the text, or says that it is observed on the picture and not read. The reading above is the archive's own, made from those sources and no others.

Where the detail is the subject

Fire · the Eye

Each of these is in the picture without being what it is about. Below, one work that is about each.

Record

Source
Rights
Public domain. The book was printed in 1609; the holding institution publishes its scan under the Licence Ouverte, which asks only that the source be named.
Restoration
None. A 752 by 1117 pixel web copy made from the source file; nothing painted, nothing upscaled.
Series
Artist
Heinrich Khunrath, physician and theosopher of Leipzig, about 1560 to 1605, who devised the plates of the Amphitheatrum and wrote their captions; the Oratory and Laboratory was drawn by Hans Vredeman de Vries and engraved by Paullus van der Doort in 1595
Titled here
Was helffen Fackeln, Licht oder Brilln, so die Leut nicht sehen wollen. Internet Archive catalogues it as: Was helffen Fackeln, Licht oder Brilln, so die Leut nicht sehen wollen, from Amphitheatrum Sapientiae Aeternae, Hanau 1609
Checked
the Internet Archive item metadata for both copies, 4 September 2026: Khunrath as author, Hanau, G. Antonius, 1609; the Paris copy under Licence ouverte and the Wellcome copy under the Public Domain Mark. The plate captions were read off the page images and are quoted only as far as they could be read. Not seen in the hand. The inscriptions were read again at the size of the archive's own image on 5 September 2026 and the marks measured on that image; Hebrew and Greek lettering is given in transliteration in the quotations.
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Cite
Symbolica, “Was helffen Fackeln, Licht oder Brilln, so die Leut nicht sehen wollen”, Heinrich Khunrath, designer, 1602 to 1609. thesymbolica.com/work/was-helffen-fackeln-licht-oder-brilln-so-die-leut-nicht-sehen-wollen/