Ignire ignis amat, non aurificare, sed aurum

Ignire ignis amat, non aurificare, sed aurum

Fire as the central motif, with the Vessel in a secondary part. From Atalanta Fugiens.

Michael Maier, 1618 “Ignire ignis amat, non aurificare, sed aurum:”

Symbolica, 2026 Maier’s Latin, put into English here: Fire loves to burn, not to make gold, but gold.

Michael Maier, 1618 “Si quod agens fuerit naturae, mittit in orbem
Vires atque suas multiplicare cupit.
Obvia sic ignis facit ignea cuncta, nec est res,
Absque sua causa nobile quae det opus.
Aurum nil lignit per se, nil lignis inaurat,
Quodlibet agnoscit quod sibi semen inest.”

Symbolica, 2026 Maier’s epigram, put into English here: Whatever is an agent of nature sends its powers out into the world and wants to multiply them. So fire makes everything it meets fiery, and there is nothing that gives a noble work without its own cause. Gold does not of itself touch wood, nor does wood gild anything. Each thing recognises the seed that is in it.

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  2. Secondary motifs · 1

The furnace mouth open and burning, the workman turning the crucible. By eye

The picture read whole, in the archive's words, from the sources quoted on the marks. Read on, and the picture follows: the motif under discussion keeps its colour.

‘Ignire ignis amat, non aurificare, sed aurum’: fire loves to make fire, not to make gold; gold does that. A furnace, a workman with his tongs, a basin of metal, and a dog asleep on the floor.

‘Si quod agens fuerit naturae, mittit in orbem / Vires atque suas multiplicare cupit’, whatever acts as an agent of nature sends its powers out into the world and wants to multiply them. ‘Obvia sic ignis facit ignea cuncta’, so fire makes everything it meets fiery, ‘nec est res, / Absque sua causa nobile quae det opus’, and nothing gives a noble work without its own cause. The open furnace demonstrates it: the fire can only make more fire.

‘Aurum nil lignit per se, nil lignis inaurat’, gold does not of itself touch wood, nor does wood gild anything; ‘Quodlibet agnoscit quod sibi semen inest’, each thing recognises the seed it carries. The basin of metal on the block holds the seed. Maier tells the reader to treat the fire as a means and not a cause: the work returns whatever the vessel received, multiplied.

Decoded: every motif is marked, and each mark carries the reading its author gave it, quoted from the text, or says that it is observed on the picture and not read. The reading above is the archive's own, made from those sources and no others.

Where the detail is the subject

the Vessel

This is in the picture without being what it is about. Below, one work that is about it.

Record

Source
Rights
Public domain. The book was printed at Oppenheim in 1618 and its author, engraver, printer and publisher have been dead for more than three centuries; the Getty Research Institute's scan of it on the Internet Archive carries no further restriction.
Restoration
None. A 1400 by 1122 pixel web copy made from the source file; nothing painted, nothing upscaled.
Series
Artist
Matthaus Merian, engraver and publisher, 1593 to 1650, to whom the fifty plates of Atalanta Fugiens are attributed by tradition rather than by signature
Titled here
Ignire ignis amat, non aurificare, sed aurum. Internet Archive catalogues it as: Emblema XVIII, from Atalanta Fugiens, page 81
Checked
the Science History Institute's catalogue of the same 1618 Oppenheim printing, 4 September 2026: Maier as author, de Bry as publisher, Galler as printer, Merian as engraver, and Public Domain Mark. The engraving is attributed to Merian by tradition and is not signed. The image here is from the Getty Research Institute's scan of the same edition on the Internet Archive; the leaf is named in the source line. Not seen in the hand.
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Cite
Symbolica, “Ignire ignis amat, non aurificare, sed aurum”, Matthaus Merian, attributed, for Michael Maier, 1618. thesymbolica.com/work/ignire-ignis-amat-non-aurificare-sed-aurum/