Imagine di Saturno, & del Tempo, che co' piedi legati di fil di lana

Imagine di Saturno, & del Tempo, che co' piedi legati di fil di lana

The Heavens as the central motif, with the Angel and the Wing in a secondary part. From Le vere e nove imagini de gli dei delli antichi, 1615.

Vincenzo Cartari, 1615 “Imagine di Saturno, & del Tempo, che co' piedi legati di fil di lana, significa la vendetta, & castigo di Dio esser tardo aspettando l'emenda. dinota ancora la ragione del parto con la produttione delle cose insieme andar congionte.”

Symbolica Cartari's caption, put into English here: Image of Saturn and of Time, who with feet bound with woollen thread signifies that the vengeance and punishment of God is slow, waiting for amendment. It denotes also that the reason of birth and the production of things go joined together.

Tap a motif on the picture, or a line below. Its note opens under the line, with the reading its author gave it.

  1. Primary motif
  2. Secondary motifs · 1

Two old men stand side by side on a strip of ground; the one on the left holds a hooked blade and a long staff and has a thread running ankle to ankle, the one on the right wears a crown, has wings at his head and wings at his shoulders, and raises an open hand. By eye

The picture read whole, in the archive's words, from the sources quoted on the marks. Read on, and the picture follows: the motif under discussion keeps its colour.

For eleven months of the year the Romans kept Saturn's statue tied at the ankles, and in December they cut it loose. Cartari reports the custom from Macrobius on page 31, and his cutter puts the cord on the block.

It runs ankle to ankle in one thin line, and the thread is wool. The reason arrives with the custom: a child in its mother's belly lies bound with tender, soft knots, and the knots come undone in the tenth month, when the birth is ready. Out of that, Cartari says, the Latins got their proverb that the gods have feet of wool. The caption takes the other meaning, which is what a proverb about quiet feet is for. Bound feet stand for the vengeance and punishment of God, slow, and waiting for amendment. Page 33 says how slow: divine goodness does not run, and makes no noise, and moves so quietly that the sinner feels the penalty before he hears it coming.

The hooked blade in his hand belongs to the other half of the god, the half the first block in this run left out. Cartari settles it in one line on page 26. The sickle in Saturn's hand shows that time reaps, and cuts down everything.

His companion carries the wings, and Cartari takes him from Eusebius. Astarte made her husband a royal ornament with four eyes, two in front and two behind, of which two closed and slept by turns so that two stayed open; four wings at the shoulders, two spread as though he flew and two folded as though he stood still; and two more wings on his head, one for the excellence of the mind and one for the senses. Cartari's own summary of the assembly: he sees while he sleeps and sleeps while he sees, and standing still he flies, and flying he stands still, all of it proper to time.

Decoded: every motif is marked, and each mark carries the reading its author gave it, quoted from the text, or says that it is observed on the picture and not read. The reading above is the archive's own, made from those sources and no others.

Where the detail is the subject

the Angel and the Wing

This is in the picture without being what it is about. Below, one work that is about it.

Record

Source
Rights
Public domain. The book was printed in 1615; everyone who made it has long been dead, and the holding institution places no further restriction on its scan.
Restoration
None. A 1029 by 1400 pixel web copy made from the source file; nothing painted, nothing upscaled.
Series
Titled here
Imagine di Saturno, & del Tempo, che co' piedi legati di fil di lana. Internet Archive catalogues it as: the woodcut on printed page 32, from Le vere e nove imagini de gli dei delli antichi
Checked
The Getty Research Institute's copy on the Internet Archive, 10 September 2026: Le vere e nove imagini de gli dei delli antichi di Vicenzo Cartari Reggiano, In Padoua, Appresso Pietro Paolo Tozzi, nella stampa del Pasquati, 1615, the text revised by Lorenzo Pignoria with allegories by Cesare Malfatti, 684 images, marked NOT_IN_COPYRIGHT. Every caption and every passage quoted here was read against the page images, not from OCR. The printed page numbers were read off the running heads: the Internet Archive's leaf index runs thirty five ahead of the book's own numbering in this part of the volume, checked on all ten leaves used for these four records, and the volume has a second sequence numbered in roman at the back to which this mapping does not apply. The block is unsigned and the catalogue record for this copy describes the illustrations only as 'ill.'; it is filed here as a woodcut because the block, its italic caption and the page's ornamental border are printed together in one forme, with about three millimetres between the frame and the first line of the caption, which leaves no room for the plate mark an intaglio print would emboss. Not seen in the hand.
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Cite
Symbolica, “Imagine di Saturno, & del Tempo, che co' piedi legati di fil di lana”, An unsigned block, for Vincenzo Cartari and Lorenzo Pignoria, 1615, the edition revised by Lorenzo Pignoria. thesymbolica.com/work/imagine-di-saturno-co-piedi-legati-1615/